1640s: The Saveock Water pits and an ecology of magic

Image of witchcraft from Cornell University Library
Article in The Times about an archaeological dig in Cornwall, with subsequent comments submitted by other readers -
Mysterious pits shed light on forgotten witches of the West
Evidence of pagan rituals involving swans and other birds in the Cornish countryside in the 17th century has been uncovered by archaeologists.
Since 2003, 35 pits at the site in a valley near Truro have been excavated containing swan pelts, dead magpies, unhatched eggs, quartz pebbles, human hair, fingernails and part of an iron cauldron.
The finds have been dated to the 1640s, a period of turmoil in England when Cromwellian Puritans destroyed any links to pre-Christian pagan England. It was also a period when witchcraft attracted the death sentence.
Jacqui Woods, leading the excavations, has not traced any written or anecdotal evidence of the rituals, which would have involved a significant number of people over a long period. There are no records of similar practices anywhere else in the world.
Ms Woods, an archaeologist who has advised on the discovery in 1991 of Europe’s oldest human mummy, the “Iceman”, in an Alpine glacier, has been digging at the site at Saveock Water for the past eight years. Saveock Water was, in the 17th century, a community of five houses whose occupants worked at a nearby mill.
Human occupation of the site dates to prehistoric times but some of the activity uncovered was more recent. A stone-lined spring that may have been a “holy well” was full of offerings from the 17th century, including 125 strips of cloth from dresses, cherry stones and nail clippings.
There was evidence that the well had been filled and the site destroyed to hide what went on there.
Each of the feather pits, which are“ about 40cm square by 17cm deep (15 by 6in), have been carefully lined with the intact pelt of one swan and contain other bird remains.
The pits where the contents were intact also contained a leaf parcel holding stones that experts have traced to Swanpool beach, 15 miles (24km) away, an area famed for its swan population. Ms Woods said: “Killing a swan would have been incredibly risky at this time because they are the property of the Crown.”
There was a particularly macabre discovery in one of the feather pits: fifty-seven unhatched eggs ranging in size from a bantam to a duck. They were flanked by the bodies of two magpies, birds that have long been the subject of superstition in Cornish folklore. The organic remains survived because they were preserved in the water-logged ground. Although the shells of the eggs had dissolved, the membrane remained, revealing chicks shortly before they were due to hatch.
Ms Woods said: “A lot of the paganism of the Celts was wiped out by the Romans, but not in Cornwall.
“Swan feathers had a connection with fertility. It’s possible these offerings were being left. Then, if there was a conception, nine months later the person would return to empty the pit.
“Often when secret rituals are abandoned people will talk about ‘things that were done in my grandmother’s day’ but there has been no whisper of this. It really makes me wonder whether that is because it is still going on.”
Ms Wood will deliver a paper on the feather pits at the World Archaeology Conference in Dublin in June.
Burnt, hanged and drowned
— The pits were created in the 17th century when the law stated “thou shalt not suffer a witch to live”
— Thousands of women, the vast majority innocent, were burnt, hanged or drowned
— The first Witchcraft Act was passed in 1541
— In the mid-16th century, when it was believed that the plague was the work of sorcery, persecution of witches reached a frenzy The death penalty for witchcraft ended in 1735
— Last week the Scottish Parliament was asked to approve a pardon for the 4,000 people killed
— The last person to be convicted was Jane Rebecca Yorke, a medium who was fined £5 in 1944 for claiming to be able to contact dead servicemen
Source: Times database
Comments -
Well, the common mistake of the New Age type archaeology - equating sorcerers with ‘pagans’. This is just evidence of folk superstitions, not of a link to pre-Christian Anglo-Saxon religion. They could very well practice sorcery and believe they were Christians. Many old women in Russian countryside practice sorcery, but they would be insulted if you called them pagans - they insist they they are Christian and keep to all the traditions.
Maria Eliferova, Moscow, Russia
get so tired of the phrase “suffer not a witch to live” that was the King James version of the bible. He had it changed because he was afraid of witchcraft. The original Hebrew version stated “suffer ye not a poisioner to live”. Most of the women killed as witches had property that the church or rich people wanted and the only way they could get if was if they were dead.
Dee Horn, Bakersfield , CA USA
Yeah. Some still followed the old pagan ways, including the belief in various forms of folk magic. The vast majority, though, were Christian.
Tina, Lansing, Mi
“Thousands of women, the vast majority innocent”
Does this suggest some were actually witches?Lee Mc, Barrow,
It all seems loopy now, but perhaps a number of the women actually did think of themselves as witches? “Thou shalt not suffer a witch to live” - doubtless the city fathers believed then in their time, it was “reasonable” and in the context of vast numbers hanged for petty offences -
Dennis, Canberra,
Yes, but does it work?
Liz, Bristol,
Guilty of superstion yes - but witchcraft may be stretching it on one finding.
Karen, Richmond, VA, USA
How to tell if you’ve a witch? drown her and if she drowns true then she’s innocent. But if the crone survives the ducking pond then you have a witch. Then you must burn her for her souls sake.
kevin, Lincoln, UK
“Thousands of women, the vast majority innocent…”
So some were guilty of witchcraft then?gronskog, Bath, UK
More can be found out about the Saveock archaeological dig here.
About this entry
You’re currently reading “1640s: The Saveock Water pits and an ecology of magic,” an entry on The Isles Project
- Published:
- 3.12.08 / 3pm
- Category:
- creature, danger, date, ground, history, picture, plant, power, reciprocity, sensemaking, spirituality, trauma, water, websites, wild
- Tags:


No comments
Jump to comment form | comments rss [?] | trackback uri [?]